Saturday, February 26, 2005
A post where Ocean takes on both the mysteries of the universe and jokes about garlic breath
As the health of the Pope makes headlines on an almost daily basis, stories about religion and Catholicism are trickling into blogs and bookstore lines.
For example, this Thursday I was standing in line at the University Bookstore downtown and a man was telling a quite funny joke about a Pope who needed a heart transplant (it’s about feathers and unwilling donors and garlic breath in Italy; really a nice little chuckle). A small group gathered and we had ourselves an impromptu discussion as to how Pontiffs get elected. I’d forgotten how long it’s been since there has been a change in the Vatican. Most students weren’t even born at the time of the last Papal inauguration (1978).
In the meantime, matchingtracksuits is posting about how difficult it is to admit to atheism in Poland (citing my comment on that blog about there being no reward for keeping an open mind to possibility of an absence of a God). I’d always felt that a lack of tolerance toward atheism should be especially pronounced in deeply Catholic countries. But is that really true? It is an accepted truth that an atheist would have no chance at political success in the States. The same cannot be said for Poland. Moreover, as matchingtracksuits points out, a Pole’s response to atheism is typically one of pity (“I cannot imagine living without God”). In the States, I think it breeds distrust (“So what else don’t you believe in? Democracy? Freedom? The American Way?”).
On the other hand, no one standing in a line in Poland would have thought the joke about a Pope’s heart transplant was funny. Rather than lingering, I would have looked for the nearest exit. It’s not safe to be in the midst of an angry mob.
For example, this Thursday I was standing in line at the University Bookstore downtown and a man was telling a quite funny joke about a Pope who needed a heart transplant (it’s about feathers and unwilling donors and garlic breath in Italy; really a nice little chuckle). A small group gathered and we had ourselves an impromptu discussion as to how Pontiffs get elected. I’d forgotten how long it’s been since there has been a change in the Vatican. Most students weren’t even born at the time of the last Papal inauguration (1978).
In the meantime, matchingtracksuits is posting about how difficult it is to admit to atheism in Poland (citing my comment on that blog about there being no reward for keeping an open mind to possibility of an absence of a God). I’d always felt that a lack of tolerance toward atheism should be especially pronounced in deeply Catholic countries. But is that really true? It is an accepted truth that an atheist would have no chance at political success in the States. The same cannot be said for Poland. Moreover, as matchingtracksuits points out, a Pole’s response to atheism is typically one of pity (“I cannot imagine living without God”). In the States, I think it breeds distrust (“So what else don’t you believe in? Democracy? Freedom? The American Way?”).
On the other hand, no one standing in a line in Poland would have thought the joke about a Pope’s heart transplant was funny. Rather than lingering, I would have looked for the nearest exit. It’s not safe to be in the midst of an angry mob.
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